Dr. Radhakrishnan on the Philosophy of the Upaniṣads

"Knowledge of Brahman is called Upanisad because in the case of those who devote themselves to it, the bonds of conception, birth, decay ctc., become unloosed, or because it destroys them altogether, or because it leads the pupil very near to Brahman, or because therein the highest God is seated." (Śamkara) The Upanisads that record

Transcribed from the prepared edition. This is the beginning of the article, not a summary — open the PDF to read it in full.

बेटाई राधाकृष्णन की उपनिषद्-व्याख्या का अनुसरण करते हैं: भिन्न-भिन्न काल के, भिन्न अनुभूति वाले ऋषियों की वाणी होने से उनसे कोई एक सुसंगत दर्शन नहीं निकलता, फिर भी उद्देश्य की एकता है। प्रत्येक सम्प्रदाय ने उनमें अपना ही मत पढ़ा; राधाकृष्णन शंकर की व्याख्या को सर्वाधिक प्रातिनिधिक मानते हैं। Betai follows Radhakrishnan's reading of the Upanisads: set down at different times by seers of differing insight, they yield no single system, yet keep a unity of purpose. Every later school has read its own doctrine into them, and Radhakrishnan takes Sankara's as the most representative.

Written by the archive’s cataloguers, not by the author.