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Karma Theoryकर्म सिद्धान्त

जैन कर्म-सिद्धान्त

The Jain Doctrine of Karma

Jaina karma-siddhānta

श्यामलाल पाण्डवीयअनेकान्त1980pp. 18–22

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… अच्छा आचरण पुण्य प्रवृत्ति है, जो धर्म को उत्पन्न करती है। धर्म करने से पुण्य तथा अधर्म करने से पाप उत्पन्न होता है।…

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The summary

लेखक भारतीय दर्शनों में कर्म-सिद्धान्त की तुलना करते हैं—न्याय-वैशेषिक का अदृष्ट और ईश्वर-प्रेरणा, सांख्य-योग के क्लेश और कर्माशय, मीमांसा का अपूर्व, वेदान्त की वासना, बौद्धों का कर्म-नानात्व तथा गीता, महाभारत और तुलसीदास के विचार। फिर जैन मत बताया गया है कि ईश्वर नहीं, जीव स्वयं कर्मक्षय करके मुक्ति पाता है; शुभ-अशुभ कर्म ही उसका उपकार-अपकार करते हैं।

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Full metadata

Hindi title: जैन कर्म-सिद्धान्त
English title: The Jain Doctrine of Karma
Diacritical (IAST): Jaina karma-siddhānta
Language: Hindi (हिन्दी)
Author: श्री श्यामलाल पाण्डवीय
Translator: Original — no translation
Tīkākāra (commentator): Not applicable
Editor: Not recorded
Journal · patrika: अनेकान्त
Volume · issue: Vol. 33, Issue 1

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श्यामलाल पाण्डवीय

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श्री श्यामलाल पाण्डवीय. “Jaina karma-siddhānta.” Anekānta, vol. 33, no. 1, 1980, pp. 18–22.

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