Review: Jaina-Darśana and Sāṁkhaya-Yoga-Mām Jñāna-Darśana-Vicāraṇā (Gujarati) by Jāgṛti Dilīpa Śeṭha

Vol. XX, 1996 Jhaveri by her friends and well-wishers. REVIEWS 211 As has been stated by the author, few scholars have utilized the Săṁkhya-yoga sources and the ideas contained in them to formulate a systematic Samkhya-Yoa theory of Pariņāma, and the Jain sources to formulate the Jain theory of Pariņāma, and the Jain sources to

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कंसारा जागृति दिलीप शेठ के गुजराती शोधप्रबन्ध की समीक्षा करते हैं, जो पण्डित मालवणिया के निर्देशन में जैन, बौद्ध तथा सांख्य-योग में ज्ञान-दर्शन की तुलना करता है। पाँच अध्यायों का निष्कर्ष है कि दर्शन ज्ञान का ही ज्ञान है, इसीलिए जैन मनःपर्यायदर्शन नहीं मानते; श्रद्धा-अर्थ में भी दर्शन विवेचित है। Kansara reviews Jagrti Dilipa Setha's Gujarati thesis, written under Pandit Malvania, comparing jnana and darsana in Jainism, Buddhism and Samkhya-Yoga. Its five chapters argue that darsana is the knowing of knowledge itself, explain why Jainism admits no manahparyaya-darsana, and treat darsana as sraddha.

Written by the archive’s cataloguers, not by the author.