Review: The Sāṁkhya-Yoga and the Jain Theories Pariṇāma by the Late Indukalaben H. Jhaveri

210 NARAYAN M. KANSARA SAMBODHI portion of the Ardhamägadhi canonical works of the Svetämbara Jains. In the Section I, variant readings from the palm-leaf and paper Mss. are noted sutra-wise in a number of tables under different titles along with similar old word-forms from the published four other older Ardhamāgadhi texts to have the idea

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कंसारा स्वर्गीया इन्दुकलाबेन झवेरी के मरणोत्तर प्रकाशित शोधप्रबन्ध की समीक्षा करते हैं, जो सांख्य-योग और जैन परिणामवाद की तुलना दस अध्यायों में करता है — वैदिक बीजों से सांख्यकारिका और योगसूत्र होते हुए उमास्वाति तथा कुन्दकुन्द तक। यास्क की परिभाषा, तत्त्वान्तरपरिणाम, अगुरुलघु और पर्याय पर नई चर्चा इसकी विशेषता है। Kansara reviews Indukalaben Jhaveri's posthumous thesis, approved at Gujarat University under R. C. Parikh, comparing the Samkhya-Yoga and Jaina theories of parinama across ten chapters, from Vedic seeds through the Samkhyakarika and Yogasutras to Umasvati and Kundakunda, with fresh treatments of Yaska's definition, tattvantara-parinama, agurulaghu and paryaya.

Written by the archive’s cataloguers, not by the author.