Jain Philosophyजैन दर्शनVol. 61, Issue 1-4
मोक्षमार्ग में 'नियति' प्रधान है कि पुरुषार्थ?
Is Destiny (Niyati) or Effort (Puruṣārtha) Primary on the Path to Liberation?
Mokṣamārga meṃ 'niyati' pradhāna hai ki puruṣārtha?
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Jain Philosophyजैन दर्शन
Is the Attainment of Right Faith Achieved Through Effort or Spontaneously?
Samyaktva prāpti yatna sādhya hai yā sahaja sādhya hai ?
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Turn the pages of the original scan, as it was printed in अनेकान्त, 1987.
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अर्ध पुद्गल परावर्तन काल शेष रहने पर सम्यक दर्शन होता है अथवा सम्यक दर्शन होने पर अर्ध पुद्गल परावर्तन काल शेष रह जाता है।
Transcribed from the prepared edition. This is the beginning of the article, not a summary — open the PDF to read it in full.
प्रचलित मान्यता है कि अर्ध पुद्गल परावर्तन काल शेष रहने पर ही सम्यग्दर्शन होता है, अतः वह काललब्धि के अधीन है। लेखक धवला और जयधवला के सूत्र उद्धृत कर बताते हैं कि उपशम सम्यक्त्व प्राप्त होते ही अनन्त संसार छिन्न होकर अर्ध पुद्गल परावर्तन मात्र रह जाता है, इसलिए सम्यक्त्व पुरुषार्थ के अधीन है।
Written by the archive’s cataloguers, not by the author.
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Jain Philosophyजैन दर्शनVol. 61, Issue 1-4
Is Destiny (Niyati) or Effort (Puruṣārtha) Primary on the Path to Liberation?
Mokṣamārga meṃ 'niyati' pradhāna hai ki puruṣārtha?
Notices & Newsसूचना एवं समाचारVol. 45, Issue 1
Statement of Ownership of 'Anekānta'
'anekānta' ke svāmitva sambandhī vivaraṇa
Charananuyoga (Rules of Conduct)चरणानुयोगVol. 45, Issue 3
The Conduct of a Jain Muni
Jaina—municaryā