Reviewsसमीक्षा एवं साहित्य-परिचयVol. 22, Issue 1
Loading
Fetching from the archive…
Jain Literatureजैन साहित्य
Signing in is free and opens the scans and the text.
Turn the pages of the original scan, as it was printed in संबोधि, 1983.
Signing in is free. The scans are for members, as the PDFs are.
This happens to be the third article of its type. The singular purpose of our effort is to point out that in fixing up the variants available in the works of Kalidasa, editors so far, including the most reputed ones such as Prof. S. K. Belvalkar, have sadly overlooked perhaps the most important research tool.
Transcribed from the prepared edition. This is the beginning of the article, not a summary — open the PDF to read it in full.
नन्दी का तीसरा लेख। उनका कहना है कि बेलवलकर सहित कालिदास के सम्पादकों ने अलंकारशास्त्र की उपेक्षा की है, जहाँ टीकाकार किसी पाठ को साधुपाठ या अपपाठ कहते हैं। वे अभिज्ञानशाकुन्तल के पाँच श्लोकों की परीक्षा हेमचन्द्र के काव्यानुशासन से करते हैं और उदाहरणों की अनुक्रमणिका देते हैं। Nandi's third paper on the subject. He argues that editors of Kālidāsa, Belvalkar included, have ignored the alaṃkāra literature, where commentators regularly judge a reading sādhupāṭha or apapāṭha. He tests five verses of the Abhijñānaśākuntala against Hemacandra's Kāvyānuśāsana and appends an index of the illustrations.
Written by the archive’s cataloguers, not by the author.
The full text
This text is not 100% accurate: it has been extracted from the scan with OCR. Please refer to the original PDF for the most authentic content.
The full text of this article (2,295 words) is available to signed-in members, as the scans are. Signing in is free.
Reviewsसमीक्षा एवं साहित्य-परिचयVol. 22, Issue 1
Language & Grammarभाषा एवं व्याकरणVol. 6, Issue 1-2
Jain Literatureजैन साहित्यVol. 1, Issue 4