Jain Philosophyजैन दर्शनVol. 44, Issue 4
सम्यग्दर्शन के तीन रूप
Three Forms of Samyagdarśana
Samyagdarśana ke tīna rūpa
Loading
Fetching from the archive…
Dravyanuyoga (Metaphysics)द्रव्यानुयोग
Commendation on a New Publication
Naye prakāśana para sādhuvāda
Signing in is free and opens the scans and the text.
Turn the pages of the original scan, as it was printed in अनेकान्त, 1990.
Signing in is free. The scans are for members, as the PDFs are.
वीर सेवा मन्दिर से प्रकाशित 'परमाध्यात्म तरंगिणी' को देखा, बहुत सुन्दर ग्रन्थ है। इसके साथ इसकी प्रस्तावना भी देखी, बहुत अच्छी लिखी है।
Transcribed from the prepared edition. This is the beginning of the article, not a summary — open the PDF to read it in full.
लेखक वीर सेवा मन्दिर द्वारा प्रकाशित 'परमाध्यात्मतरंगिणी' के प्रकाशन की सराहना करते हुए उसकी प्रस्तावना की कुछ परिभाषाओं को आगम से असंगत बताते हैं। विशेषतः केवल संज्ञी पंचेन्द्रिय को 'बीजभूत परमात्मा' कहने में अव्याप्ति और अतिव्याप्ति दोष दिखाते हैं, क्योंकि आगम में प्रत्येक जीव में परमात्मा बनने की शक्ति कही गई है, पर अभव्य कभी मोक्ष नहीं पाता।
Written by the archive’s cataloguers, not by the author.
The full text
This text is not 100% accurate: it has been extracted from the scan with OCR. Please refer to the original PDF for the most authentic content.
The full text of this article (2,643 words) is available to signed-in members, as the scans are. Signing in is free.
Jain Philosophyजैन दर्शनVol. 44, Issue 4
Three Forms of Samyagdarśana
Samyagdarśana ke tīna rūpa
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 44, Issue 2
To Hold the Material Cause Alone as Determinant Is One-sidedness
Kevala upādāna ko niyāmaka mānanā ekāntavāda hai
HistoryइतिहासVol. 43, Issue 1
The Literary Contribution of Pandit Nathuram Premi
Paṃ0 nāthūrāma premī kā sāhityika avadāna