DRSTISRSTIVADA AN ANALYSIS AND CRITICAL APPRAISAL

(A study of Advaitic viewpoint regarding the dual worldly creation, a very well elaborated concept of post-Sankara period) significantly the views to be taken into consideration are :- (i) That Prakasananda, a post Sankara Advaitin, understands by Drstisrstivada, that creation is dependent to perception.

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शर्मा शंकरोत्तर अद्वैत के दृष्टिसृष्टिवाद की परीक्षा करते हैं, जिसके अनुसार जगत् की सत्ता प्रतीति पर ही निर्भर है। वे प्रकाशानन्द की वेदान्तसिद्धान्तमुक्तावली प्रस्तुत करते हैं, दासगुप्त तथा हिरियण्णा के आक्षेपों का उत्तर देते हैं, इसे विज्ञानवाद से पृथक् बताते हैं और सुरेश्वर के आभासवाद से इसका सम्बन्ध जोड़ते हैं। Sharma examines dṛṣṭisṛṣṭivāda, the post-Śaṅkara Advaita doctrine that worldly objects exist only while perceived. He sets out Prakāśānanda's Vedāntasiddhāntamuktāvalī, answers Dasgupta and Hiriyanna, who deny the doctrine is old or Śaṅkara's, distinguishes it from Vijñānavāda Buddhism, and relates it to Sureśvara's ābhāsavāda.

Written by the archive’s cataloguers, not by the author.