The Advaita and I-Sense

The Advaita as it means is the philosophy mainly based on the tenet of ultimate reality, which is self illumined pure being, consciousness and the supreme bliss All else experienced apart from Brahman, is anatman and therefore unreal. Nevertheless at the empirical level, the states like 'I see' are experienced, which indicate the state of

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शर्मा अद्वैत वेदान्त में 'अहंवृत्ति' का विश्लेषण करते हैं। वे उसे अहंता और अहंकार से पृथक् करते हैं, उसका अधिष्ठान अज्ञानावच्छिन्न आत्मा में मानते हैं, अन्तःकरण में नहीं, तथा यह पूछते हैं कि 'मैं देखता हूँ' जैसे अनुभवों के पीछे कौन-सी शक्ति कार्य करती है। Sharma analyses the 'I-sense' (ahaṃ-vṛtti) in Advaita Vedānta. He separates it from I-hood and from the ego, locates it in the ātman as limited by ajñāna rather than in the internal organ, and asks what force produces experiences such as 'I see' and 'I do not see'.

Written by the archive’s cataloguers, not by the author.