Scriptures & Canonआगम एवं शास्त्रVol. 50, Issue 2
समयसार या समयपाहुड?
Samayasāra or Samayapāhuḍa?
Samayasāra yā samayapāhuḍa?
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लेख संग्रह
Scriptures & Canonआगम एवं शास्त्रVol. 50, Issue 2
Samayasāra or Samayapāhuḍa?
Samayasāra yā samayapāhuḍa?
Jain Logic & Epistemologyजैन न्याय एवं तर्कशास्त्रVol. 50, Issue 2
Why Is the Substance-Oriented Conventional Standpoint Called Unreal?
Dravyārthika vyavahāranaya abhūtārtha kyoṃ?
Jain Philosophyजैन दर्शनVol. 50, Issue 2
Grasp the Root of Dharma
Dharma kī jaṛa pakaṛo
Jain Philosophyजैन दर्शनVol. 49, Issue 2
The Concept of 'Niyama' in Kundakunda's Niyamasāra
Kundakundakṛta niyamasāra meṃ “niyama” kī avadhāraṇā
Jain Philosophyजैन दर्शनVol. 42, Issue 3
Selected from the Āgamas: Particles of Knowledge
Āgamoṃ se cune : jñāna-kaṇa
Jain Logic & Epistemologyजैन न्याय एवं तर्कशास्त्रVol. 41, Issue 3
The Harmony of Niścaya and Vyavahāra in the Works of Ācārya Kundakunda
Ācārya kundakunda ke granthoṃ meṃ niścaya-vyavahāra kā samanvaya
Jain Philosophyजैन दर्शनVol. 41, Issue 1
The Philosophical Aspect of the Samayasāra
Samayasāra kā dārśanika pṛṣṭha
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 34, Issue 1
The Soul Is Invariably of Innumerable Space-Points
Ātmā sarvathā asaṃkhyāta pradeśī hai
Jain Literatureजैन साहित्यVol. 33, Issue 4
A Structural Study of Kundakunda's Works
Kundakunda kī kṛtiyoṃ kā saṃracanātmaka adhyayana*
Reviewsसमीक्षा एवं साहित्य-परिचयVol. 24, Issue 3
Book Review
Sāhitya-samīkṣā