Editorialsसम्पादकीयVol. 43, Issue 3
'मूर्च्छा' से मूर्च्छित को आत्मबोध कहाँ ?
Where Is Self-Knowledge for One Stupefied by Attachment (Mūrcchā)?
'mūrcchā' se mūrcchita ko ātmabodha kahām̐ ?
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Issueअनेकान्त
Volume 43 · 1990 · July-September
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Editorialsसम्पादकीयVol. 43, Issue 3
Where Is Self-Knowledge for One Stupefied by Attachment (Mūrcchā)?
'mūrcchā' se mūrcchita ko ātmabodha kahām̐ ?
PoetryकविताVol. 43, Issue 3
Counsel
Sīkha
Jain Literatureजैन साहित्यVol. 43, Issue 3
Jain Writers of Kannada
Kannaṛa ke jaina sāhityakāra
Jain Logic & Epistemologyजैन न्याय एवं तर्कशास्त्रVol. 43, Issue 3
Bhaṭṭa Akalaṅka's Laghīyastraya: A Philosophical Study
Bhaṭṭākalaṃkakṛta laghīyastraya : eka dārśanika adhyayana
Jain Literatureजैन साहित्यVol. 43, Issue 3
An Undiscussed Work of Didactic Poetry: Manmodan Pañcaśatī
Nītikāvya kī acarcita kṛti : 'manamodana paṃcaśatī'
Art, Architecture & Iconographyकला, वास्तु एवं प्रतिमाविज्ञानVol. 43, Issue 3
The True Form of Lord Pārśvanātha's Upasarga
Bha0 pārśvanātha ke upasarga kā sahī rūpa
Charananuyoga (Rules of Conduct)चरणानुयोगVol. 43, Issue 3
Our Opinion on Yuvācārya Mahāprajña's Essay 'Unity of the Jain Order: The Touchstone of Conduct'
Yuvācārya mahāprajña ke "jaina śāsana kī ekatā : ācāra kī kasauṭī" nibandha para hamārā abhimata
Jain Literatureजैन साहित्यVol. 43, Issue 3
Jain Message-Poems (Sandeśa-kāvya) in Sanskrit
Saṃskṛta ke jaina sandeśa kāvya
Letters & Messagesपत्र एवं सन्देशVol. 43, Issue 3
Why Do People Defame Institutions?
Kyoṃ karate haiṃ loga saṃsthāoṃ ko badanāma ?
Archaeologyपुरातत्त्वVol. 43, Issue 3
Sarvatobhadrikā Images in the State Museum, Dhubela
Rājya saṃgrahālaya dhubelā kī sarvatobhadrikā mūrtiyām̐
Charananuyoga (Rules of Conduct)चरणानुयोगVol. 43, Issue 3
The Path to Self-Attainment: Aparigraha
Ātmopalabdhi kā mārga : aparigraha
Editorialsसम्पादकीयVol. 43, Issue 3
Just Think!
Jarā-socie !
As printed: जुलाई-सितम्बर १९९० Editor: पद्मचन्द्र शास्त्री (back cover) Cover with contents p74; inside front cover (editorial) p75; masthead and printed p.1 at pdf 76 (printed = pdf − 75); inside back cover p108 carries running head '३३, वर्ष ४३ कि० ३' and the end of 'जरा-सोचिए !' plus कागज प्राप्ति, so this issue runs to printed p.33; back cover p109.