Jain Logic & Epistemologyजैन न्याय एवं तर्कशास्त्रVol. 50, Issue 4
व्यवहारनय अभूतार्थ नहीं
The Conventional Standpoint Is Not Unreal
Vyavahāranaya abhūtārtha nahīṃ
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लेख संग्रह
Jain Logic & Epistemologyजैन न्याय एवं तर्कशास्त्रVol. 50, Issue 4
The Conventional Standpoint Is Not Unreal
Vyavahāranaya abhūtārtha nahīṃ
Jain Logic & Epistemologyजैन न्याय एवं तर्कशास्त्रVol. 50, Issue 2
Why Is the Substance-Oriented Conventional Standpoint Called Unreal?
Dravyārthika vyavahāranaya abhūtārtha kyoṃ?
Jain Philosophyजैन दर्शनVol. 50, Issue 2
Grasp the Root of Dharma
Dharma kī jaṛa pakaṛo
Jain Philosophyजैन दर्शनVol. 49, Issue 2
The Concept of 'Niyama' in Kundakunda's Niyamasāra
Kundakundakṛta niyamasāra meṃ “niyama” kī avadhāraṇā
Practice & Spiritual Disciplineआचार एवं साधनाVol. 49, Issue 1
How Can Non-conceptual Experience Be Attained?
Nirvikalpa anubhūti kaise ho?
Editorialsसम्पादकीयVol. 45, Issue 2
Speak Your Heart to Your Own Heart — and Weep!
Dila kī bāta dila se kaho—aura ro lie!
Editorialsसम्पादकीयVol. 45, Issue 4
Speak Your Heart to Your Own Heart — and Weep!
Dila kī bāta dila se kaho—aura ro lie!
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 44, Issue 1
The Outlook Subservient to the Instrumental Cause
Nimittādhīna dṛṣṭi
Jain Philosophyजैन दर्शनVol. 42, Issue 3
Selected from the Āgamas: Particles of Knowledge
Āgamoṃ se cune : jñāna-kaṇa
Jain Philosophyजैन दर्शनVol. 41, Issue 1
The Philosophical Aspect of the Samayasāra
Samayasāra kā dārśanika pṛṣṭha