Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 44, Issue 2
केवल उपादान को नियामक मानना एकान्तवाद है
To Hold the Material Cause Alone as Determinant Is One-sidedness
Kevala upādāna ko niyāmaka mānanā ekāntavāda hai
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लेख संग्रह
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 44, Issue 2
To Hold the Material Cause Alone as Determinant Is One-sidedness
Kevala upādāna ko niyāmaka mānanā ekāntavāda hai
Discoursesप्रवचनVol. 44, Issue 3
The Instrumental and the Material Cause
Nimitta aura upādāna
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 43, Issue 2
Answers to Shri Munnalal's Doubts
Śrī munnālāla kī śaṃkāoṃ kā samādhāna
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 41, Issue 4
Science in Jain Texts
Jaina granthoṃ meṃ vijñāna
Jain Philosophyजैन दर्शनVol. 35, Issue 2
Anekāntavāda in Jain Philosophy
Jainadarśana meṃ anekāntavāda
Discoursesप्रवचनVol. 35, Issue 4
Transformative Permanence
Pariṇāmi-nitya
Editorialsसम्पादकीयVol. 35, Issue 2
Just Think!
Jarā socie !
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 34, Issue 1
The Soul Is Invariably of Innumerable Space-Points
Ātmā sarvathā asaṃkhyāta pradeśī hai
Dravyanuyoga (Metaphysics)द्रव्यानुयोगVol. 33, Issue 2
The Soul Is Invariably of Innumerable Space-Points
Ātmā sarvathā asaṃkhyāta pradeśī hai
Jain Philosophyजैन दर्शनVol. 33, Issue 2
The Anekāntavāda of Jain Philosophy
Jaina darśana kā anekāntavāda