Jain Philosophyजैन दर्शनVol. 44, Issue 4
सम्यग्दर्शन के तीन रूप
Three Forms of Samyagdarśana
Samyagdarśana ke tīna rūpa
Loading
Fetching from the archive…
लेख संग्रह
Jain Philosophyजैन दर्शनVol. 44, Issue 4
Three Forms of Samyagdarśana
Samyagdarśana ke tīna rūpa
Practice & Spiritual Disciplineआचार एवं साधनाVol. 44, Issue 3
Only the Non-possessive Is Entitled to Self-realisation
Aparigrahī hī ātmadarśana kā adhikārī
Karma Theoryकर्म सिद्धान्तVol. 43, Issue 2
Auspicious, Inauspicious and Pure Dispositions
Śubhāśubha aura śuddha bhāva
Karma Theoryकर्म सिद्धान्तVol. 42, Issue 3
Wrong Belief Alone Is the Cause of the Bondage of Wrong Belief
Mithyātva hī mithyātva ke baṃdha kā kāraṇa
Charananuyoga (Rules of Conduct)चरणानुयोगVol. 42, Issue 3
The Digambara Monk
Digambara-muni
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Wrong Belief Alone Is the Root Cause of the Bondage of Material Karma
Mithyātva hī dravyakarmabandha kā mūla kāraṇa hai
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 4
The Absence of Anantānubandhī for One Āvalī
Āvalī kāla taka anantānubandhī
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
The Altered Guise of Wrong Belief: 'Akiñcitkara'
Mithyātva kā badalā rūpa—'akiṃcitkara'
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Wrong Belief Alone Binds One to Endless Worldly Existence
Mithyātva hī ananta saṃsāra kā baṃdhaka hai
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Wrong Belief Is Not Ineffectual
Mithyātva akiṃcitkara nahīṃ hai