Karma Theoryकर्म सिद्धान्तVol. 42, Issue 3
मिथ्यात्व ही मिथ्यात्व के बंध का कारण
Wrong Belief Alone Is the Cause of the Bondage of Wrong Belief
Mithyātva hī mithyātva ke baṃdha kā kāraṇa
Loading
Fetching from the archive…
लेख संग्रह
Karma Theoryकर्म सिद्धान्तVol. 42, Issue 3
Wrong Belief Alone Is the Cause of the Bondage of Wrong Belief
Mithyātva hī mithyātva ke baṃdha kā kāraṇa
Scriptures & Canonआगम एवं शास्त्रVol. 42, Issue 3
What Is the Secret of Arbitrary Interpretations?
Manamānī vyākhyāoṃ kā rahasya kyā hai ?
Editorialsसम्पादकीयVol. 41, Issue 3
A New Wrong Belief: 'Akiñcitkara'
Eka nayā mithyātva—'akiṃcitkara'
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Wrong Belief Alone Is the Root Cause of the Bondage of Material Karma
Mithyātva hī dravyakarmabandha kā mūla kāraṇa hai
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
The Altered Guise of Wrong Belief: 'Akiñcitkara'
Mithyātva kā badalā rūpa—'akiṃcitkara'
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
The Book 'Akiñcitkara' Contradicts the Āgama
'akiṃcitkara' pustaka āgama-viruddha hai
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Is Wrong Belief 'Akiñcitkara' with Respect to Bondage?
Kyā mithyātva baṃdha ke prati 'akiṃcitkara' hai ?
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Wrong Belief Alone Binds One to Endless Worldly Existence
Mithyātva hī ananta saṃsāra kā baṃdhaka hai
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Wrong Belief Is Not Ineffectual
Mithyātva akiṃcitkara nahīṃ
Karma Theoryकर्म सिद्धान्तVol. 41, Issue 3
Wrong Belief Is Not Ineffectual
Mithyātva akiṃcitkara nahīṃ hai